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“And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles.” Zechariah 14:16

Some may ask why are thousands of Christians coming up to Jerusalem each year to celebrate the Feast of Tabernacles? After all, isn’t this a “Jewish holiday”? The answer lies in the unique universal significance of this ancient biblical festival and its past, present and future relevance for all nations.

Feast of Tabernacles Every biblical holiday given to the Jewish people has these three aspects. Israel was commanded to observe the holiday in the present in order to remember something God had done in the past, and because of some future prophetic purpose hidden within each festival. Thus Jews begin Shabbat each week by lighting of two candles, which stand for “Keep” and “Remember”. In so doing, they remember how God rested on the seventh day of Creation while also looking forward to the Millennial rest promised for the whole earth.

Likewise, Passover and Pentecost look back on the great Exodus from Egypt and the giving of the law at Sinai, while their hidden prophetic purposes were fulfilled in the death and resurrection of Jesus and the birth of the Church fifty days later.

The Feast of Tabernacles, or Sukkot, is the third great annual pilgrimage festival when the Jewish people gather together in Jerusalem not only to remember God’s provision in the Wilderness but also to look ahead to that promised Messianic age when all nations will flow to Jerusalem to worship the Lord.

Tabernacles is unique, however, in that the nations also were invited in ancient times to come up to Jerusalem at this season to worship the Lord alongside the Jewish people. This tradition first arose from the command given to Moses that Israel should sacrifice seventy bulls at Sukkot, which were offered for the seventy nations descended from Noah (see Numbers 29:12-35).

When Solomon later dedicated his Temple at Sukkot, he also called on the Lord to hear the prayers of all the foreigners that would come there to pray (2 Chronicles 6:32-33). Thus, Jerusalem and the Temple itself were destined from the start to be a “house of prayer for all nations” (Isaiah 56:7; Matthew 21:13).

A second unique aspect of Sukkot is that it is a feast of joy. It is a fall harvest feast to be marked with great rejoicing in the ingathering of the fruit of the land. Israel also was called to instruct the nations in the laws of God and the people were to take joy in this task. Thus, Sukkot also serves as a harbinger of the joyous last-days ingathering of the nations.

The Past: Remembering the God of Provision

The most visible symbol of Sukkot is the small hut or booth which the Israelites were commanded to dwell in for the eight days of the Feast of Tabernacles (Leviticus 23:33-43). Jewish families across Israel build these booths on their patios and balconies, and decorate them with colourful fruit, ribbons and pictures. Some families eat their meals in the sukkah and even sleep there at night.

These flimsy booths serve as a reminder to Israel that they once dwelled in makeshift huts during the forty years of wanderings in the Wilderness. It was a harsh environment and they were totally dependent on the Lord. Yet during that time, God was ever faithful to provide water, manna, quail and every other thing they needed to sustain them in the barren desert. He even was a pillar of cloud by day and a pillar of fire by night – a shade from the noon-day sun and then warmth and light in the darkness.

Indeed He is Jehovah Jireh, the “Lord who Provides”, and who even provided Himself a sacrifice for our salvation (Genesis 22:14). So there is every reason for Christians to also celebrate the faithful provision of the Lord in our lives at Sukkot.

The Present: Celebrating His Presence Today

Sukkot also marks the ingathering of the harvest at the end of the summer season, providing sustenance for the coming winter. There is also at present a great harvest of souls from every corner of the world into the Kingdom of God. This too gives us reason to celebrate, as Christians from around the globe gather to worship the Lord together in Jerusalem at Sukkot.

It may surprise some, but Jesus also celebrated the Feast of Tabernacles. The Book of John, in chapter 7, tells us that one year the disciples went up to Jerusalem for Sukkot but Jesus stayed behind and then came up secretly. Then on the last “great day of the feast”, he stood in the Temple courts and cried out: “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” (John 7:37-38)

So Sukkot is a time for Christians to rejoice in the abiding presence of the Holy Spirit in our earthen vessels.

The Future: Entering the Joy of the Lord

The prophet Zechariah foretells of a time when all nations will ascend to Jerusalem from year to year to “worship the King, the Lord of hosts, and to keep the Feast of Tabernacles” (14:16). Thus we keep Sukkot now because of that future prophetic purpose hidden in this unique festival which will soon be revealed – and it has to do with the second coming of the Lord.

Throughout the Messianic Age, the entire world will celebrate this feast because I believe it will mark the return of Jesus to the earth. For a thousand years, we will look back on the day of his appearing to take up the throne of David in Jerusalem and to judge the world in righteousness and peace.

At that time all nations will be required to join in this yearly gathering, but for now it is voluntary. Yet when Christians flock to Jerusalem now to celebrate the Feast of Tabernacles, it serves as a powerful statement of faith that we believe that day is coming when the earth will finally be at rest in Messiah, the King of Israel.

For the past thirty-five years, thousands of Christians from all over the world have come up to Jerusalem each fall to celebrate the Feast of Tabernacles, sponsored by the International Christian Embassy Jerusalem. They come with much expectancy to take part in a dynamic worship experience, knowing the One we worship will soon be sitting on His throne in this great city. Indeed, celebrating Sukkot now gives us a foretaste of the joy of the age to come.

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While Celebrating the Feasts…

1 Samuel 1. Hannah sat at the table, staring at the food. While muttering, “children are an inheritance from the Lord,” her heart suddenly leaped for joy. The pitter-patter of small feet caught her attention in vain as Peninnah called the little ones away. Another year of sacrifice, observing the Jewish feasts, and longing for a man-child? She quieted the thoughts, choosing to trust and love.

She had it all; a husband who loved her dearly, wealth, security, prosperity, and a large family. Nevertheless, she couldn’t enjoy it, the inheritance that should have been hers, wrapped their little arms around another. The sorrow gripped her heart. Yet, Hannah gave it no place, reminding herself of God’s goodness. Realizing she was at a tipping point, Hannah joined in the sacrifice and worshiped.

Later, at the supper table, the sense surrounded her that the atmosphere was about to change, perhaps for good? That was when Peninnah, always provoking her to wrath and anger, repeated that phrase one too many times. “The Lord Himself has shut up your womb.” The food became like rottenness in her mouth, and her vision blurred from the tears. Her adversary spoke the truth.

Elkanah, her husband, turned to her and asked: “am I not better to you than ten sons?”

Precisely at that moment, she recalled Sarah and Rachel’s response to barrenness. One acted in despair, the other, in a fit of jealousy, cursed herself with death. How should she respond? “I’ll entreat the Lord as Isaac did for Rebekah.” (See Genesis 25:21)

“God Has Heard”

It only takes one righteous person, under immense pressure, and harrowing circumstances for God to change the course of human history. God did indeed close Hannah’s womb and allowed the situation to propel her to His sanctuary in Shiloh. Why?

He wanted Samuel.

However, it was only after bitter tears and pouring out her heart and pleading her case with the Lord that we see a child dedicated to the service of the Lord. Before he is born, he is appointed to the priesthood during a time of great wickedness.

While the sons of Belial perverted the sanctuary, God prepared a servant, one who would hear His voice and obey His commands, to anoint His future king. He already had David in mind and the Son whose kingdom He would establish forever (Psalm 89:29; 1 Chronicle 17:12).

That Son would visit Jerusalem yearly with His parents and would grow up obedient to them. As a Hebrew, He celebrated the Biblical feasts; Jesus, our Jewish husband, and King (see Luke 2:41-52; John 10:22; Matthew 26:17-30).

The Two Wives – As One

Today, the ones grafted into the Olive tree, the gentiles, exist to provoke Israel to jealousy (Romans 11:11). Like Peninnah, the gentile church enjoys the inheritance and joy of the New Covenant of the Blood of Jesus (Jeremiah 31:31; Luke 22:20). The fruits of intimacy with the Messiah causes Hannah to question and flee to the sanctuary at Shiloh. Her tears result in God hearing her cry – and thus, Messiah comes at the bid – “Blessed is He who comes in the Name of the Lord” (Matthew 23:39).

However, how can Hannah be provoked to jealousy by a Peninnah who presents a foreign husband to her? How can she believe in a gentile man she doesn’t recognize?

Jesus said, “I did not come to abolish the law, but to fulfill it” (Matthew 5:17). Fulfill, or plēroō means that Christ did not do away with the Biblical feasts such as Sabbath, Passover, or the Feast of Dedication (Hannukah). He observed these feasts by elevating them to their highest or fulness. Jesus perfected and leveled them up, allowing us to enjoy His presence during these appointed times freely.

A Call to The Feasts

Recall, God never changes. He is the same yesterday, today, and forever (Hebrews 13:8). God allowed us to join His rest, His Shabbat, and partake of His goodness.

However, because of misunderstandings, fear of returning to the law, and even hatred, Peninnah has forfeited the ecstasy and honor of meeting the King of Kings on His appointed days. In many cases, and for too long, she has grown puffed up toward Hannah, becoming an adversary instead of a friend.

Don’t be proud, Paul would say, for God has not forgotten His chosen people, and because of them, the Gentiles share in the love of the Messiah (Read Romans 11).

So, what happens when Peninnah embraces her Jewish husband, and Hannah visits Shiloh?

God hears and answers with the Anointed One.

Going back to our Jewish Faith

Visit Jerusalem Without Leaving Your Home At The 2020 Feast of Tabernacles